This conference is addressed to scholars, clinicians, artists, and researchers with a sustained and specific interest in the work of Jacques Lacan and in Lacanian psychoanalysis, in all its clinical, cultural, and social applications. To return to Lacan today is not an exercise in nostalgia, but an act of repetition in the precise psychoanalytic sense: a return that makes possible the emergence of something new. Repetition marks the insistence of a question that keeps desire in motion, drawing us back—often unexpectedly—to the place of the Real, where we risk failing both worse and better. To repeat Lacan today is therefore to think with Lacan under contemporary conditions, and to test the resources of Lacanian psychoanalysis in the face of present urgencies. In a world shaped by capitalism, violence, digitalization, and ecological crisis, Lacanian psychoanalysis remains a vital framework for clinical practice, cultural analysis, and social critique. Lacan Today invites contributions that rigorously engage Lacan’s teaching and its developments, and that explore how Lacanian concepts continue to illuminate psychic life, institutional practice, artistic production, and the socio-political field.
What we will discuss:
This conference is intended for scholars, psychoanalytic practitioners, clinicians, and researchers working in clinical psychology, psychiatry, philosophy, the humanities, critical theory, the arts and artistic practice, as well as related interdisciplinary fields. It provides a shared platform for those committed to engaging psychoanalysis in sustained dialogue with other disciplines and practices.
Sublimation and its Discontents: The Male Artist
Many artists remain phobic about psychoanalysis—wary of our supposed omniscience, our talent for over-interpretation, and the prefabricated grids of knowledge we are imagined to impose upon their work. What, after all, can we offer to a practice already in intimate dialogue with the unconscious, especially when that practice works? Yet the encounter between psychoanalysis and art remains crucial, perhaps now more than ever, if we allow ourselves to be taught by artists: about materiality and its containment or excesses, about iteration and compulsion, about caricature as a portrait of refusal, perversity, and new species of humor and compassion. These are not merely aesthetic matters; they mark the very threshold between idealization and sublimation, between the artwork as defense and the artwork as transformative. Drawing on several living contemporary male artist I have worked with—Caroll Dunham, John Currin, Ed Atkins, Joseph Yeager, and Jordan Wolfson—I will explore this edge. I am looking at how their practices unsettle analytic assumptions, expand our clinical imagination, and remind us that psychoanalysis itself must remain a mutable, contaminable, and creative form.
Old love never dies: How Lacan revisited his Aimée case
In 1975, during a lecture in the USA, and amidst formulations that bypass his structural model of psychosis, Lacan returns to Aimée—the central case from his 1932 doctoral thesis—indicating that it is a case of erotomania. With this remark, Lacan alludes to his early engagement with Gaëtan de Clérambault’s psychiatric work, while simultaneously forging connections with his then ongoing Seminar XXIII. In this paper, I systematically explore how, in this and other brief remarks from the 1960s and 1970s, Lacan reconsidered the Aimée case, focusing on how these reflections can be read in light of his theory of sexual non-rapport and the accompanying problem of jouissance.
Severance: Temporality and the Patipolitical Mind
Research Problems in Lacanian Psychoanalysis
Psychoanalysis has often been preoccupied in its history with central research problems, but are there any left today? Although there is a certain engagement with culturally mainstream topics such as gender and neurodiversity, many basic concepts seem rather neglected. In this talk, I will discuss a number of areas which invite further study, including dream theory, infantile sexuality, and the theory of the imaginary.
Why host a Lacanian conference?
“Do you hear me? Does everyone hear me?”—the familiar opening of a conference presentation stages a fundamental uncertainty: not simply whether sound carries, but whether speech is received at all. This paper takes this banal yet unsettling question as its point of departure to revisit a persistent concern in the work of Jacques Lacan: the possibility that the speaking subject addresses not an Other who hears, but a wall that returns nothing. Drawing on Lacan’s seminar Les non-dupes errent, the paper explores the ambiguity of who, in such a scene, is “duped”: the one who speaks under the presumption of being heard, or the one who listens—or fails to. This presentation interrogates the status of the audience in psychoanalytic discourse. Rather than a contingent failure, the uncertainty of being heard emerges as constitutive of both analytic and academic speech, unsettling the position of the speaker while sustaining the very possibility of address.